Friday, 20 January 2017

Documentary: "Four Horsemen": Are we living in a depressed society?

 
Four Horsemen. Youtube 

"This is not a religious documentary, but the disaster it outlines is almost biblical in its scope. The four horsemen of the title refers to US-led financial wrongdoings, escalating violence, deplorable conditions of poverty, and looming environmental catastrophe. The film contends that the driving force behind this doomsday plot is the new morality in America: money. The country has gone far afield from a true free market system where wealth is shared and benefits all. Capitalism may be on the brink of extinction. Today, in the midst of massive deregulation and corporate greed, the country's financial institutions are operating only in their own self-interests. Politicians are owned by corporations, and the wars they wage are merely vehicles to drive profits."

 

Monday, 9 January 2017

Aleppo and the war on the right to know

Article published in Katoikos

Reporting in times of war reveals both the magnitude and the weakness of journalism. © Khalid Albaih

The ravaged battleground that replaced the once cosmopolitan city of Aleppo is at the centre of a major war of information and disinformation.

Biased journalism: a look at the media coverage of Aleppo


Over the past weeks Aleppo has been worldwide news after the Syrian Army regained control of the city, home to thousands of besieged civilians. The media coverage of this case has been quite diverse, so it deserves particular attention, avoiding excessive reliance on the mainstream Western media.

A quick anthology of Western reporting from Aleppo: The Guardian reported atrocities perpetrated by Assad forces within “moments” of retaking the city. CNN reported that “the regime and Russia — its most powerful ally — decimated neighbourhoods with airstrikes, leaving scorched earth where a bustling metropolis once stood”. The American news channel further stated that “those who remain in the city fear reprisals from Assad forces”.

While the West’s big hitters seem to be flooding the news with atrocities committed in Aleppo, the media outlet RT, formerly called Russia Today, has been sharing videos and images of Syrians celebrating on the streets after reporting that the Syrian army had retaken Eastern Aleppo.

Admittedly, I have not found any international news channel outside Russia reporting that civilians were returning to their normal lives in liberated and ruined Eastern Aleppo. It is, of course, unsurprising that RT should broadcast expressions of support by the Syrian people for Bashar al-Assad; the question here is why the Western mainstream media, which claim to provide objective reporting, chose to sweep out such politically significant social behaviour, even if it characterises only part of the Syrian population.

How can the two sides of the international media broadcast such different images from one reality on the ground?

Through “enemy” eyes


Ilya Yabolok authored the academic article Conspiracy Theories as a Russian Public Diplomacy Tool: The Case of Russia Today (RT) where he defends the claim that RT’s news agenda is aimed at counterbalancing the “information monopoly” of Western media. He explains that the main goal of its journalists is to “find the news that would be ignored by the so-called ‘mainstream media’ and bring it to viewers’ attention”.

Yabolok further claims that the Russian channel challenges “an elitist aspect of American politics through populist ideas”, vocalised by experts and show hosts; real people with real ideas that are often overlooked in the search for a balanced analysis of certain subjects.

Founded in 2013 by Jason Bassler and Matt Agorist, the Free Thought Project, a hub for “conversations about the promotion of liberty and the daunting task of government accountability”, delivered a compilation of reportedly fake news about the liberation of Aleppo. Patrick Henningsen and Shawn Helton characterised the Western media’s reporting of the Syrian government retake of Eastern Aleppo as “inverted coverage”.

Examining the terrain where journalism faces its biggest challenges will be crucial to determining the veracity of the reporting.

Vanessa Beeley, a British independent journalist based in Syria, who has been actively contesting the mainstream media, is reporting from the ground in the war-torn city of Aleppo. She denounced “the lies of the Western media”, particularly with regard to the White Helmets. This volunteer rescue NGO supposedly acts “neutrally, impartially and for all Syrians”. It was nominated for the Nobel Peace Prize and was awarded the Right Livelihood Award, also known as the ‘Alternative Nobel Prize’.

Independent journalists have been speaking out against the Western's media coverage of the war in Aleppo, Syria. © Honest Reporting

Beeley has accused the NGO of being “no more than a support network for Al Nusra Front and associated extremist terrorist groups […] carrying out criminal acts alongside the recognised US coalition armed and funded terrorist factions”.

Further research on this topic has revealed that the White Helmets have been funded “to the tune of over $100 million [by] the UK and the US alone” and that these resources are channelled through a Dutch NGO registered as Mayday Rescue.

The 21st Century Wire media outlet – “news for the waking generation” – has denounced the work of the White Helmets, claiming they have “rescued the same girl three times in three months” and that “none of [the White Helmet] claims can be independently verified”.

Eva Bartlett, a Canadian independent journalist, delivered an interesting and rather marginalised speech during a press conference at the United Nations in December 2016. Having visited Syria several times during the war herself, she condemned the non-existence of Western broadcast news reporting from the ground in Aleppo and found it astonishing that the mainstream media in the West had created a deceptive image of the liberation of Eastern Aleppo.

Diplomatic accusations and geopolitics in Syria


Speaking at the United Nations Security Council on 14 December 2016, the US Ambassador Samantha Power accused the Assad government of “conquest and carnage” in Aleppo, rhetorically asking the Syrian government whether they were ashamed of their actions.

Her Russian counterpart Vitaly Churkin retorted by reproaching the power of cynicism, indirectly alluding to the wars waged by the US. “The speech by the US representative is particularly strange to me; she gave her speech as if she was Mother Teresa herself. Please, remember the track record of your country,” Churkin said.

Since Russia’s decision to intervene militarily in Syria in support of Assad’s forces, the US has vehemently condemned its presence in the country and the blame-game of “who bombed who” has become routine. Yet, it seems difficult for the American government to accept the fact that Russia and Iran are effectively combating the rebels in Syria, many of whom belong to terrorist organisations that the West too wants to bring to heel.

Mainstream media: a weapon of disinformation?


In his book The True Story of the Bilderberg GroupDaniel Estulin points out that “the world media are part of the global elite”. Estulin further states, “A free press is a myth because it is property of the powerful. Only when ownership is shared by many private citizens will a truly free press come about, based on our ‘right to know’.”

According to Estulin, the media act as a powerful tool to shape public opinion, while representing primarily the interests of the rich and influential. Here too, the problem is the concentration of ownership in a few powerful hands.

The mainstream media in the US are “very” dishonest, said Julian Assange, the founder of Wikileaks, in a recent interview to Fox News.

The documentary film The War You Don’t See by the Australian journalist John Pilger denounces the ghastly circumstances in which the wars in Iraq, Afghanistan and even Vietnam were carried out by the US and British governments and largely ignored by the Western media. The film is based on documented statements, which reveal the indisputable relationship between the media and the political sphere, particularly in periods marked by war.

In yet another documentary, entitled Orwell Rolls in his Grave, the American Robert Kane Pappas presents additional evidence that portrays the media as an “antidemocratic force in the United States”.



Manufacturing Consent: The Political Economy of the Mass Media, the classic by Noam Chomsky and Edward S. Herman, provides a strong theoretical basis to the idea that the media, by their very nature, serve the ruling power. Applying the “Propaganda Model”, which is essentially a conceptual theoretical model explaining how propaganda and systemic biases function in mass media, the authors claim that the North American media are at the service of large corporations and the state.

In times of war there is a wide range of contradictions and they all have the same goal: to become part of the “reality of the media” by entering people’s houses and hence becoming part of their realities, shaping their opinions. The interests of the warring factions, the moral value of the reporters and the different strategies of media companies play a very important role in establishing different versions of the truth.

The media do not only report on military conflicts, they play a crucial and increasingly active role in them. The reporting on the military conflict in Syria reveals both the magnitude of the task for journalism in wartime and its structural weaknesses, if not its complete inability to get to grips with events in a fair and balanced manner.

Friday, 30 December 2016

Why we need a Universal Basic Income

Article published in Katoikos

Basic Income demonstration in Berlin, 2013. © Flickr stanjourdan

Faced with a future of automation and growing inequality, governments are paying considerable attention to the universal basic income, emboldened by trials in Finland, the Netherlands and Africa.


 The origins of the basic income


The idea of a universal basic income (UBI), i.e. an unconditional weekly or monthly grant for every human being, has been debated for centuries. In his Utopia, first published exactly 500 years ago, Thomas More presented his idea of a perfect society, rejecting the feudal system in favour of a social collective organisation. More reports a conversation between the English Archbishop of Canterbury and the Portuguese Raphael Nonsenso.

Debating the fashion in which England was treating its growing number of thieves, Raphael said, “Instead of inflicting these horrible punishments, it would be far more to the point to provide everyone with some means of livelihood, so that nobody’s under the frightful necessity of becoming first a thief and then a corpse.”

After Thomas Moore’s Utopia, the idea of the UBI was built upon the assumption of a reinvention of the social security system. In the XVIII century, Antoine Caritat, Marquis de Condorcet (1743-1794), wrote the Sketch for a Historical Picture of the Progress of the Human Mind. It contained a brief draft of what social insurance might look like and how it could reduce inequality, insecurity and poverty.

Later in the XIX and XX centuries, British Labour Party member Dennis Milner (1892-1956) published a short pamphlet entitled Scheme for a State Bonus (1918). The essay, based on an eclectic series of arguments, defended the introduction of an income paid unconditionally on a weekly basis to all citizens of the United Kingdom.

Contemporary advocates of UBI are building up an understanding of this theory. The British journalist and author of Post-Capitalism: A Guide to Our FuturePaul Mason, delivered a lecture in Amsterdam, claiming that neoliberalism has failed and a new economic model must be put in its place.

In his book, the author explains why replacing capitalism is no longer a utopian dream, how the basic forms of a post-capitalist economy can be found within the current system and how it could swiftly expand.“Our long-term aim should be to push more and more economic activity to be done outside the market and the state. This requires, in part, that we end the reliance on wages for work […] We need to quickly pursue the experiments with the universal basic income […]  and aim within ten years for states to be in a position to roll out the policy itself,” said Manson.

The basic income is gaining its political momentum. © Flickr Russel Shaw Higgs

“The basic income is not left or right. It’s forward,” said Scott Santens, an American activist for the UBI. Political will is the determining factor for a constructive discussion on the basic income, which could represent a major political reform in political and economic systems around the world.

Yet, such advances would require a whole new level of policy-making and countries that are better off will keep resisting. The current social and political instability threatening Europe may weigh substantially in a country’s decision to adopt the basic income. Nevertheless, it is up to every country to find the most appropriate way to implement the policy according to their own administrative and financial capacities.

Basic Income debated by European governments


Switzerland


Proposals for this concept were presented in Switzerland last June, in an unprecedented referendum that ended with the UBI being overwhelmingly rejected by the Swiss people. Why would the Swiss people waste the power they hold by rejecting the opportunity to set the example? Most likely, the high welfare enjoyed by the Swiss and fears of a sudden influx of undesired migrants were the reasons behind the failure of the plebiscite that could have set a milestone in history.

The Swiss right wing rejoiced. “Theoretically, if Switzerland were an island, the answer is yes. But with open borders, it’s a total impossibility, especially for Switzerland, with a high living standard. If you would offer every individual a Swiss amount of money, you would have billions of people who would try to live here”, said Luzi Stamm of the Swiss People’s Party. Besides, critics of the concept argue that a society where a basic income is granted would encourage slackers. “If you pay people to do nothing, they will do nothing,” said Charles Wyplosz, professor of economics at the Geneva Graduate Institute.

Yet this argument is debatable given that, due to rising inequality, most of the people who would be entitled to this grant would still need to work to be able to enjoy a dignified life, particularly in countries displaying high levels of poverty and wide gaps between rich and poor.

Finland


Contrary to the Swiss, the Finns have seen better days. The Finnish Minister for Finance, Petteri Orpo, received a  letter from the European Commission recommending a reduction of Finland’s deficit by 0.6% of GDP, as the country’s large deficit threatens it with significant hardships. Indeed, the IMF states that Finland was showing “tepid” signs of economic growth.

Nevertheless, last August the government passed a bill for an experiment in which a number of unemployed citizens were randomly selected to receive a monthly basic income. Not surprisingly, a survey found that, with hard times knocking at the door, the Finnish people happily welcomed the idea of a basic income.

The Netherlands


In August 2015, the Dutch city Utrecht announced it would run an experiment to assess the impact of UBI. The try-out emboldened the supporters of the basic income and in January this year, the member of the Dutch Parliament Norbert Klein of the Cultural Liberal Party wrote a “note of initiative” to the Parliament asking for a serious and open debate about the idea of a basic income for all over the age of 18 (who have lived in the Netherlands for more than ten years).

Poverty is crushing us


For Nobel Peace laureate Muhammad Yunus, today’s growing social disparities are a “ticking time bomb“, both socially and economically speaking. As for Georges Dassis, president of the European Economic and Social Committee, poverty in Europe is not seeing any progress, “nearly one in four EU citizens (about 120 million people) faces the risk of poverty”.

A study from Oxfam reported that 62 people in the world are now in control of more than half of global wealth. A graphic illustration from the Spanish daily El País has depicted how global inequality is growing, with nearly half of the world’s wealth in the pockets of roughly 1% of the world population. 

Furthermore, a report released by the World Bank stated that, even though poverty has declined in Africa, evidence shows that more people worldwide live in poverty today than in 1990. The study is underpinned by surveys of ten African countries, exploring the levels of inequality of economic opportunity by looking at such factors as ethnicity, parental education and occupation and region of birth. Another approach was to examine persistence in intergenerational education and occupation. “Is a farmer’s son less likely to be a farmer than he was a generation ago?” However, the authors claim that measuring poverty in Africa remains a challenge.

Kibera life, Naiorbi, Kenya, 2012 © Flickr Molly Layde

The study also claims it is possible that the poverty level would have declined even more if the conditions under which the study was conducted – data quality and comparability – had been taken into account. Yet because of population growth, many more people are poor, the according to the report.

Writing in the Guardian, Jason Hickel did not hold back in his criticism of the World Bank’s alteration of the international poverty line from $1.25 to $1.90 per day. “It’s a PR coup for the World Bank: the poverty line appears to have been raised to a more humane level and the number of poor people is lower than before,” denounced Hickel.

As of 2015, the African population is estimated to be around 1.166 billion, a number that is set to expand greatly in the next decade. In Kenya, an experiment conducted by the charity GiveDirectly is granting 6,000 Kenyans a basic income for a decade. Neighbouring Uganda will also take part in the experiment from 2017 for a period of two years. And China, the second world’s largest economy, is conducting research on the benefits of the basic income.

The dawn of the robotic future


Advisory firm Forrester released a report in June 2016, revealing that robots will soon replace 7% of US jobs. “By 2021 a disruptive tidal wave will begin. Solutions powered by artificial intelligence/cognitive technology will displace jobs, with the biggest impact felt in transportation, logistics, customer service and consumer services,” said Forrester’s Brian Hopkins in the report.

Uber recently announced that it expects to have a fleet of driverless cars operating in Pittsburgh soon. Last May, Adidas revealed its new prototype robot-driven Speedfactory in Ansbach, Germany. Adidas will start retailing its first sports shoes manufactured by robots in this factory in 2017.

While machines are taking the jobs of humans, the level of corruption and misconduct in the world is mounting, putting an ever-bigger strain on wealth imbalances. A recent report from Oxfam has reinforced the belief that fraud and corruption are a cancer long embedded in the financial system. The document stated that 90% of the world’s biggest companies operate in at least one tax haven.

 Momentum


Faced with the immense difficulty of tackling such deeply-rooted societal curses, advocates of the UBI believe that granting a basic income to fulfill the basic and natural needs of each human being is the progressive way to empower people and confront the scourge of poverty.

The movement is gaining political momentum and the opportunity to enforce a continued demand for such a universal right is there. The debate over an unconditional grant for every human being must be exhaustive, taking into consideration all the dimensions at stake.

How much would each individual earn? Would all individuals earn the same? Would the money come from national budgets? If so, would social services such as health and education be compromised? Should there be some sort of penalty in the form of community service for those who eventually refused to work? We are yet to discover the full social and economic impacts of such a humanitarian experiment but the road towards an inclusive society is already laid out in front of us.

Monday, 19 December 2016

Consumerism is Blind



 "When you want more than you have
You think you need
And when you think more than you want
Your thoughts begin to bleed

Society, you're a crazy breed..... "